New Testament History & Li.. - YaleCourses

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2. From Stories to Canon
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00:48:54
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3. The Greco-Roman World
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00:48:42
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4. Judaism in the First Century
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00:48:28
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5. The New Testament as History
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00:36:42
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6. The Gospel of Mark
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00:44:37
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7. The Gospel of Matthew
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00:48:17
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8. The Gospel of Thomas
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00:50:29
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9. The Gospel of Luke
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00:49:16
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10. The Acts of the Apostles
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00:48:35
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11. Johannine Christianity: The Gospel
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12. Johannine Christianity: The Letters
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13. The Historical Jesus
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00:52:29
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14. Paul as Missionary
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00:50:15
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15. Paul as Pastor
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00:47:31
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16. Paul as Jewish Theologian
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00:47:50
17. Paul's Disciples
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00:49:52
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18. Arguing with Paul?
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19. The "Household" Paul: The Pastorals
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20. The "Anti-household" Paul: Thecla
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21. Interpreting Scripture: Hebrews
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23. Apocalyptic and Resistance
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00:47:12
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24. Apocalyptic and Accommodation
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00:48:19

17. Paul's Disciples

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Introduction to New Testament (RLST 152)

In ancient times, documents that were falsely attributed to an author, called pseudepigrapha, were a common phenomenon. Both the Letters to the Colossians and Ephesians are most likely pseudonymous works attributed to the Apostle Paul. The writer of Colossians assures his readers that they already possess all the benefits of salvation and do not need to observe rules concerning feast days, Sabbaths, and worship of the angels. Ephesians seems somewhat based on Colossians, although it reads more like an ethical or moral treatise. Both letters differ from Pauline Christology in their realized eschatology and high Christology.

00:00 - Chapter 1. Ancient Pseudepigraphy
10:42 - Chapter 2. The Pseudepigraphic Letters to the Colossians and Ephesians
22:21 - Chapter 3. The Occasion of the Writing of Colossians
37:15 - Chapter 4. The Letter to the Ephesians as Treatise
42:26 - Chapter 5. Major Differences between Colossians and Ephesians and Pauline Christianity

Complete course materials are available at the Open Yale Courses website: http://open.yale.edu/courses

This course was recorded in Spring 2009.

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